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Gentleman's Magazine 1858 part 1 p.424
religion that no tool should be lifted up on such sacred
sepulchral edifices? Nothing more is certainly known
respecting the cromlech-builders, than that they did
not practise cremation: the urns that are found in
the cromlechs only contain food, as limpets, or bones of
fowls and sheep; but as much cannot always be said of the
so-called Giants' graves; indeed the state of these tumuli
is so altered from successive openings, that it is
impossible to say positively what they did contain. As early
as the ninth century, the Charters speak of the tumuli "that
had been dug into." Many of the early British barrows
contain both stone and bronze weapons. It is though that the
stones of one of the largest stone circles in Cumberland, on
Black Combe, a mountain near the coast, shew signs of
morticing for the reception of horizontal slabs. The Finns
are described as making arrows with bone points as late as
the time of Tacitus, - and they were not very distant from
workers in metal.
About the same time as the arrival of the tribes from the
north of Denmark, a Teutonic tribe from the south of
Jutland, who were probably Celts, arrived in Scotland, and
left their name to the river Tweed. The arrival of this
tribe is referred to in ancient Irish history. They were
said to be a tribe of enchanters, called the Tuads, or
Tueds, from the Dan country, (Denmark). The ancient name of
the land of Ditmarschen at the south of Jutland, was
Thiat-mares-gaha,a Gothic form for the people (Goth.
theod) of the marshy gau, or province. Mr.
Sullivan says that the arrival of these Tuads would account
for the original name of Britain. We are not sure that we
gather his meaning. We may remark that the old chronicler
Nescorus, referring to the heathen practices of these
people, mentions amongst others their
"Hochzeitfeierlichkeiten auf brut-kampen," their
marriage festivities at the field of gathering. It is
curious to remark this national custom of gathering leading
to political results.
Independently of the Danish migration, and probably a little
earlier, a part of the Celtic tribe from the Sequana, in
Gaul, left the continent, and missing England, arrived at
the west of Ireland, in that part now known as Connaught.
They were subsequently called the Senones by their
neighbours on the east, from the river Shannon,
Senus. As a proof of the identity of the earliest
British and Irish colonists, our author adduces the fact of
the names of the five great headlands on the east of Britain
having been formed from the word Kent, modern Irish,
cean, head; the lands of the Cantii, Iceni, and
Cantae, with Canty-bay and the Pentland Hills, in
Haddingtonshire, both of which last, as well as Pembroke in
Wales, were formerly Kentland and Kentbroke. Possibly the
headland of the Cangani, in North Wales, might be added to
the list.
An immigration of a people whom Mr. Sullivan designates as
Cambro-Celts took place some two centuries later than the
arrival of the Tuads. These landed on the south and west of
Britain. We do not think this immigration is placed
sufficiently early, for Gaulic coins which are known to have
been struck soon after the reign of Macedon, have been found
in Berkshire, and Herodotus speaks of the tin-works as being
in operation in his time.
"During the European transit of the Celts, the Cambrian
division fell under an influence that altered the initial
c of a number of words into p; Irish
cean, Welsh pen. The Greek dialects have
suffered under a similar mixture or influence."
All North Wales was colonised by this division, as well as
Cumberland, and a part of Scotland, although the Irish Celts
had arrived in Cumberland before them. Many Irish names of
places are certainly found in Cumberland, - for instance,
Caermot and Moutay, as well as those that Mr. Sullivan has
given; but we cannot pronounce that they are not, at least
in part, English celtic also. The Cumberland word
arles, the earnest of a servant's wages, Mr. Sullivan
derives from the Irish iarlas, earnest; but as the
southern French have the word arrhes with a similar
meaning, it is probable there was some Celtic root common to
both words. "South Wales was peopled by the Gwythelians,
(Irish,) according to a tradition which still exists. The
unaccountable antiquities are called Cytian y
Gwyzelod, Irish cots. the name of the heroic and
ill-used Queen of the Iceni is reducible to modern Irish,
Bean-duci, the woman-leader; Vortigern, to Fear
tigherna, vir tyrannus; and his son Vortimer to Fear
timthere, his minister or lieutenant." We merely remark
en passant that the letters on the coins attributed
to Boadicea are BODUOC.
The Christmas carol commencing -
"As I sat anonder yon green tree,"
given as a Cumberland song, was to our knowledge popular in
Cork forty years ago, with a variation in the second verse
which seems the better reading, -
"I saw three ships a-sailing by;"
in which there appear to be a mystical allusion to the
Trinity.
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